Heavy traffic may delay player
Raila Call For Kenyan Gay Arrests- Diversionary Tactic From Grand Corruption
Nairobi — Prime Minister Raila Odinga was on Wednesday put to task in Parliament over corruption in the Cabinet and why some ministers implicated in graft were still holding on to their positions.Mr Odinga, the ODM party leader, was also accused of applying double standards when it came to dealing with MPs from his side of the coalition.
Mr Odinga, the ODM party leader, was also accused of applying double standards when it came to dealing with MPs from his side of the coalition.”Mr Prime Minister, we would like to know your definition of political responsibility because when it is ministers from your party, you defend them, but when they are from the other side you remain silent,” Ms Amina Abdalla, a PNU nominated MP, said on Wednesday.
Gichugu MP Martha Karua challenged the PM to give his position on Immigration minister Otieno Kajwang’, who despite being struck off the lawyers’ roll several times by the Law Society of Kenya over accountability issues was still appointed to the Cabinet.Mr George Nyamweya (MP, Nominated) accused Mr Odinga of applying double standards.
He challenged the PM over why he had suspended then Agriculture minister William Ruto and Education minister Sam Ongeri over alleged fraud in their ministries, while urging patience in the current cases.Mr Njoroge Baiya said Industrialisation minister Henry Kosgey should have resigned over alleged abuse of office and corruption relating to importation of old vehicles.But Mr Odinga said he was not aware of any tainted ministers in the Cabinet. He also said that no one would be spared in the war on graft.
Economist :Will justice be done at last?
Apr 8th 2010 | | From The Economist print edition
So far nobody has been charged with killing any of the 1,100-plus Kenyans who died in the violence after a disputed election at the end of 2007. The Kenyans were meant to set up their own tribunals to punish the worst offenders. But since they failed to do so, the International Criminal Court (ICC) at The Hague has at last agreed to proceed with cases against unnamed powerful Kenyans who, for their own political ends, are suspected of inciting the violence and paying its perpetrators.
The court’s decision has been eagerly awaited for two years. It has been strongly endorsed by Kofi Annan, a former secretary-general of the UN, who helped bring peace after the election by persuading the president, Mwai Kibaki, and the opposition leader, Raila Odinga, to form a unity government. Mr Kibaki, a Kikuyu, stayed on as president, with his pals keeping a grip on finance and security. Mr Odinga, a Luo who claims kinship with Barack Obama, became prime minister, with people in his wider and looser alliance getting a raft of lesser ministries. The bloated coalition’s first task was to set up a special tribunal to charge those responsible for the election violence. But nothing happened. Cases against several thousand people accused of such crimes as arson, rioting, looting and shooting were opened. Thanks to police bungling few have ever come to court.
All the more important, then, to hold the higher-ups to account. The ICC is keen. Its chief prosecutor, Luis Moreno-Ocampo, an Argentine, says the Kenyan case is among the most clear-cut in his docket. Plentiful evidence was gathered at the time by human-rights workers, journalists, security men and diplomats. There is no shortage of witnesses, though the ICC wants a witness-protection programme put in place. Most Kenyans seem to trust the court. Messrs Kibaki and Odinga sound co-operative. Mr Odinga says he will send anybody the ICC asks for to The Hague. Mr Kibaki says he agrees. The justice minister insists his ministry is ready to help. Mr Moreno-Campo says his team will start work in Kenya in May. Verdicts, he reckons, could be handed down in 2012.
But there are snags galore. For a start, the ICC’s timetable means the trials would take place amid Kenya’s next elections, when the risk of violence is highest. A trial just then might well be portrayed as a show-trial. Then there is the tricky question of whom the ICC would pick to send to The Hague. Mr Moreno-Ocampo has hinted there will be only a handful of prosecutions, perhaps a couple from each side of the ruling coalition. A senior politician from the Kalenjin group might, say, be charged with responsibility for killing Kikuyu women and children in the Rift Valley, while a senior Kikuyu could be accused of paying off Kikuyu gangs to kill opposition backers in Nairobi. Most Kenyans seem to want bigwigs put in the dock, in the hope of ending impunity for top people that has so damaged the country.
It will be hard to nail them down. The rich have expensive lawyers. Mr Kibaki may find excuses for refusing to give up one of his allies. Mr Moreno-Ocampo, for his part, must display the balancing skills of a trapeze artist. If he is thought to favour one side or another, violence could erupt. If the ICC seems to wield too heavy a stick, the accused may stir up anti-colonial feeling—still a potent force—in their defence. Above all, the ICC must navigate the murky waters of Kenyan politics, where alliances can change with unexpected speed. For example, the minister of agriculture, William Ruto, a Kalenjin, has reached out to a once-implacable rival, Uhuru Kenyatta, the minister of finance, a Kikuyu who is a son of Kenya’s founding president and who, by some estimates, is Mr Kibaki’s chosen successor.
Grand Hoax running Kenya
Prime Minister Raila Odinga and Justice Minister Martha Karua on Wednesday tore into the anti-corruption policy of the very Government they serve.By the virtue of their positions, the statements only added to the confusion that has characterized the war on corruption.As Prime Minister, Raila is charged with supervising and coordinating functions of Government, which has been the breeding ground for corruption. On her part, Karua is the custodian of the Justice machinery. In principle, the two should serve as the fulcrum around which the battle must be fought.
On his part, Raila appeared to plead lack of political will, but Karua attacked the Executive, accusing it of failing to live up to its promises.
And by calling for the return of celebrated anti-corruption czar John Githongo, who fled the country in 2005 amid claims that his life was in danger, Raila appeared to openly express dissatisfaction with the individuals and institutions charged with the task. Karua challenged the Grand Coalition to take the unique opportunity and bi-partisan approach and suggest policy and legal options to rid Kenya of corruption once and for all.“So long as we have pending cases of old corruption arising from transactions of Goldenberg, Anglo-Leasing and the Ndung’u Report, we cannot clear the backlog. The perception will be that the Government is still tolerating corruption,” Karua noted.
However, Raila and Karua admitted that the Government faced legal and policy hurdles in the fight against corruption.“While the Kenya Anti-Corruption Commission tries to freeze assets acquired corruptly in foreign jurisdictions, our own courts have issued injunctions against the same,” Raila said.
Backing Karua’s stand on unfinished business of old corruption, Raila said it was embarrassing to see people named in corruption cases reports of Public Accounts Committee and Public Investments Committee of Parliament demonstrating and accusing others of the vice.
Mps after kimunya’s blood over taxes
Finance Minister Amos Kimunya remained defiant last night, rebuffed calls for his resignation and denied acting with impunity over the secret sale of the Grand Regency Hotel.The minister insisted the Sh2.9 billion the Government received from the Libyans was the best value for the national asset and that the deal was clean.Kimunya, who spoke to The Standard on the telephone, said the deal did not involve President Kibaki and Libyan leader Muammar Gaddafi.”It was a clean deal that was directly between the Libyan Embassy in Nairobi and the Central Bank of Kenya,” said the minister as he sought to distance the two presidents from the sale that has sparked controversy and calls for his resignation.Despite the barrage of condemnation and protests by Cabinet ministers, religious leaders, civil society and other Kenyans to resign, Kimunya said the calls were not justified and some of his colleagues were making utterances from a point of ignorance.He threw brickbats at his Cabinet colleague, Constitutional Affairs Minister Martha Karua, accusing her of emotionally whipping propaganda to misinform the public.Kimunya suggested it was Karua and other ministers of her ilk who should be resigning and not himself. He said they were “incompetent to serve as ministers”.”If a minister can accuse me on the sale of Grand Regency without clarifying from me the details of the same, it is really unfortunate, and that is why they should resign first because they are incompetent,” said Kimunya.
Its mere politics
He added: “This deal was so official that I cannot understand why ministers would want to demonise it without even knowing the facts,” said Kimunya.The minister said calls for his sacking and resignation were “pure propaganda” and that his colleagues were a let down to the Government and Kenyans for commenting on issues before verifying facts “which are in the open”.”The highest value for the purchase of Grand Regency was Sh2.1 billion, but it was sold for Sh2.9 billion last week after the sale was finalised and the transfer made,” explained Kimunya.He said claims that the hotel was sold for Sh7 billion were malicious and a plot by some politicians in Government to demonise him.Kimunya also defended claims against single sourcing, saying the Libyans registered their interest for the Grand Regency since April and nobody else came up with any other offer.”The issue of single sourcing does not arise because no other country was interested. Again, there are no complaints from any country that had shown interest in purchasing Grand Regency,” the minister said.He said several brokers and agents had been cut off from the deal and this had not gone down well with many parties, including some politicians now making accusations.
“My colleagues are busy making comments on an issue they seem not to understand. None of them has asked me to explain the details, and again, it’s all in the open. Theirs is political propaganda which does not help anybody,” he said.The minister also denied allegations of corruption and money changing hands between senior officials and the Libyans. He said no government could bribe another in such a deal.”It was the Libyan government that wanted to deal directly with Central Bank. I could not have said anything until the deal had been done. It’s on record and in the open,” said Kimunya.
MPs are malicious
Kimunya introduced another dimension to the saga, claiming that he had suddenly become unpopular among MPs in Parliament after introducing taxes on their allowances.”They think by making malicious statements on serious issues they will cut me down to size. I challenge anybody who has evidence that the hotel was sold at Sh7 billion to produce it,” said Kimunya.And Foreign Affairs Minister Moses Wetangula, speaking from Egypt where he is attending the African Union summit, said he knew of the deal between the Libyan Embassy and the Central Bank.Wetangula, however, said he had long left Wetangula, Adam Makhokha and Company Advocates, the firm said to have handled the sale transaction.The minister said he retired from the firm in January after he was appointed to the Cabinet. But the law firm retained the name for purposes of business.
Kenya: frustrations are now boiling up into ethnic territorial claims
The colonial heritage also found expression in an administrative tradition where territorial control was paramount of all priorities. Stemming from this, interior boundaries defined exclusive territories, both in the form of nature reserves (forest, national parks) and “ethnic reserves”, which often took on the aspect of administrative bodies. The result was a sectorization which certain repercussions on the distribution of the different communities which populate the country. This situation has become a source of inter-ethnic tension. And it is particularly portentous in the Chebyuk area of the Mount Elgon district where an IRD researcher has been conducting a long-term study on the origins of the conflict over access to arable land which opposes the Kalenjin language communities (Sabaots, Ndorobos and Soy), and whose emergence is closely linked to identity affirmation.
The fertile, well watered Chebyuk region on the southern slopes of Mount Elgon, about 2000 m high, was until 2006 home of a population of 35 000 over a 10 km2 surface area. Following primary forest clearance which had begun in the 1970s, crops of maize, cabbage, onion and potatoes, for export to Kenya’s large towns and cities, developed steadily. Since that time, the geographic area has represented an agricultural front for families coming mainly from the Sabaot community, settled on either side of the frontier between Kenya and Uganda. To meet people’s demand for farming plots, in the 1970s a committee of elders, co-opted by government authorities, organized a first land distribution operation. However, from the mid 1980s, rivalries rose up over ownership of this expanse of land.
Pressure from the Sabaot community led to the settlement and clearance of a more extensive zone than the legally delimited area. In 1989, complaints about the misappropriation of these land allocations prompted a government decision to reorganize the attribution of the farming plots. It was a time when tensions came to a head and houses were burned down. Tensions broke out with rival land claims which were arbitrated by a politico-administrative class which persisted in maintaining a a system of partiality.
The 1989 land reform therefore provided for the redistribution of all land in the localities of Emia and Chebyuk. It was organized in three phases, each corresponding to a particular area of Chebyuk: the lists of beneficiaries of phases 1 and 2 were finalized in 2004; the one for phase 3 was made official in 2006, marking the end of what was a 30-year-long land redistribution programme (see Map). It was subsequent to this final reorganization that the conflict rose to the surface, ending in a form of spatial segregation that rent asunder the apparent unity of the Sabaot community. Towards the end of 2006, clashes between the Sabaot and Ndorobos, a new ethnic identity that had gradually emerged from among those of the Sabaot group who had been cast aside, resulted in the displacement of 60 000 people and the death of 200 others. The region’s inhabitants assimilated with the Ndorobos then took refuge on the high moorland expanses of Chepkitale and in the forest reserve area at the boundary of the Trans Nzoia district. Others, assimilated with the Soy, went over to the plains not far from the Ugandan border (Cheptais), the main town of the district (Kapsokwony) or the neighbouring district of Trans Nzoia.
More recently, the violent stresses associated with the December 2007 elections, expressed locally by rival factions’ taking up of arms, played a role in the magnifying the conflict. Those long battles for land nevertheless find their origin more in the history of State schemes for regulating access to land ownership, rooted in practices of political favouritism and authoritarian methods employed to implement land redistribution operations. Land appropriation battles in the Mount Elgon region stem in the end from repeated episodes of land allocations and evictions which gave rise to frustrations that are now boiling up into ethnic territorial claims
Rift Valley & KenyaToday
The highest law of the land, the Constitution of Kenya, is explicit on the issue of property ownership by any Kenyan anywhere in the country.This was deliberate because the right to property was one of the sticking points during the Lancaster conferences at the dawn of Independence.The Constitution that was agreed on was explicit that no property of any description shall be compulsorily taken possession of, and no interest in or right over property of any description shall be compulsorily acquired from any Kenyan anywhere.
The import of that is that even if a Truth and Reconciliation Commission is set up, it is doubtful if its mandate will be to extinguish the right to property in the name of correcting historical injustices.The saddest thing about the land situation in Kenya is that the largest culprits actually are amongst some of our political elite and are the same ones who manipulate the peasantry to unleash terror on perceived ‘foreigners’ amongst them.
That a section of Rift Valley Members of Parliament, piqued after failing to clinch Cabinet posts, are actually using the internally displaced people in Rift Valley as a bargaining tool with the government, is not only morally unacceptable, but also highly alarming and extremely myopic.One of the reasons why Kenya is facing a looming food shortage is that thousands of farmers cannot till their land as they are afraid of going back to their farms after being chased away due to the outcome of the just concluded election.It is therefore very irresponsible for political leaders to use these people as political bait to further their personal ambitions. That is the height of sadism.
But more so, this is a grim pointer to the levels that our politicians have gone to achieve their aims and what precedent such actions portend for the future.It is clearly emerging that a new style of political ransom is slowly taking root in Kenya, where disgruntled politicians use all means at their disposal, legal or illegal, to score political goals.This is a bad precedent for Kenya. This time round, the Government should not negotiate with the disgruntled MP’s who want their fellow country men to live in sub-human conditions. The supreme law of the land is clear and it should be followed to the letter.
The President and the Prime Minister should put their feet down and refuse to be held hostage by a group of disgruntled politicians and move swiftly to ensure that the internally displaced are quickly and securely resettled.Similarly, any politician who is found to be inciting the population to chase away and make it hard for the internally displaced from settling down, should face the full wrath of the law without mercy. The culture of political impunity should be brought to an end in Kenya and no one should be allowed to hold a group of people hostage like this.
We all understand the genesis of the land inequity in Kenya and we cannot simply wake up one day and seek to undo history. The colonial notoriety of land acquisition and the subsequent land redistribution mess under both Kenyatta and Moi regimes will not be tackled by torching houses, chasing and killing innocent people.
Finally, it makes sense for the Government to quickly step in and assist in compensating Kenyans who were affected by the political turmoil that beset this country.These were Kenyans who were paying taxes on the belief that the Government would do its part and ensure their property is secure but the Government has failed to fulfil its end of the bargain and should thus step forward and compensate its tax payers.That is the way forward.
Resurrecting the Kiama(council of elders)
During the first two months of this year, there was a deliberate isolation of the Kikuyu as a community. Whatever the reasons were, the result was that the community retreated to its tribal relations, creating a unity some say has not been seen since the Mau Mau war of the mid 1950s.The Kikuyu have been coming together primarily to raise material support to help their displaced brothers and sisters, especially in the Rift Valley. But these meetings have also tackled debate on how things got this bad, where ‘the river left the banks’. One result of these discussions has been the gradual realization that Kikuyu seem to be the only tribe with no non-political community leadership. During several community events, there has been debate on whether the community should re-establish a council of elders, last heard of in the 1950s.Those against its formation say political leaders are articulating the needs of the community adequately. They also think a council would lead to confusion over whose opinion has more weight in decisions, especially those with political ramifications. This group also insists that the Kikuyu should lead other communities away from tribal cocoons and into nationalistic platforms whenever dealing with issues. But those who want a council of elders established feel that ethnicity is a reality, with political positions being negotiated according to community numbers.
This group believes there is need to separate political representation from community leadership, to avoid confused signals, especially when the interests of the political class go against those of the community. They argue that a council of elders will enable the Kikuyu wield their 22 per cent stake in the country in a way political leaders cannot. They also say the community’s politicians are currently not being heard when they speak. They say the views of politicians tend to be taken out of context because the President is a Kikuyu, which would not be the case were it a council of elders speaking. It is a fact that community leadership has a profound effect on politics, both at the local and national levels.
This was strongly apparent during the campaigns where the media were awash with clips of members of the Luo, Kalenjin, Miji Kenda, Luhya politicians seeking blessings from their community elders. This was the same even with politicians from Meru, who are ethnically close to the Kikuyu, who consulted the Njuri Ncheke. Those trying to find solutions to problems that have afflicted the community feel several Kikuyu politicians would resist the formation of a council because it would dilute their influence in the community. They say such a council might stand in the way of political ambitions because it might vet how well an individual can articulate the needs of the community. This would determine whether they would support one’s political bid. A significant question is whether a Kikuyu council of elders would have appreciated the danger of an opposition political strategy seeking to isolate them as a community, by branding them as the root cause of all the country’s problems.
This was also evident during and after the referendum. The proponents ask whether such a council would have advised on an appropriate counter-strategy to the Kikuyu-phobia the opposition whipped up in last year’s campaigns. It would also have been interesting to see how such a council would have responded to the government’s operation against the Mungiki last year, which seemed to target any young Kikuyu male adult. Would a Kikuyu Council of Elders have talked to their counterparts from other communities after the presidential vote tally? Would the various sides have reached an agreement that their communities would avoid violence, and leave the dispute to politicians?
The Enduring Power of Ethnic Nationalism
On a visit early this year to Africa , President Bush deplored the genocide in Rwanda in the 1990s, defended his refusal to send U.S. troops to Darfur and decried the ethnic slaughter in Kenya.Following a contested election, the Kikuyu, the dominant tribe in Kenya, have been subjected to merciless assault. People are separating from one another and butchering one another along lines of blood and soil.According to a compelling lead article in the new Foreign Affairs, “Us and Them: The Enduring Power of Ethnic Nationalism,” we may be witnessing in the Third World a re-enactment of the ethnic wars that tore Europe to pieces in the 20th century.”Ethnonationalism,” writes history professor Jerry Z. Muller of Catholic University, “has played a more profound role in modern history than is commonly understood, and the processes that led to the dominance of the ethnonational state and the separation of ethnic groups in Europe are likely to recur elsewhere.”Western Man has mis-taught himself his own history.
“A familiar and influential narrative of 20th-century European history argues that nationalism twice led to war, in 1914 and then again in 1939. Thereafter, the story goes, Europeans concluded that nationalism was a danger and gradually abandoned it. In the postwar decades, Western Europeans enmeshed themselves in a web of transnational institutions, culminating in the European Union.”Muller contends that this is a myth, that peace came to the Old Continent only after the triumph of ethnonationalism, after the peoples of Europe had sorted themselves out and each achieved its own home.
At the beginning of the 20th century, there were three multi-ethnic empires in Europe: the Ottoman, Russian and Austro-Hungarian. The ethnonationalist Balkan wars of 1912 and 1913 tore at the first.World War I was ignited by Serbs seeking to rip Bosnia away from Austria-Hungary. After four years of slaughter, the Serbs succeeded, and ethnonationalism triumphed in Europe.Out of the dead Ottoman Empire came the ethnonationalist state of Turkey and an ethnic transfer of populations between Ankara and Athens. Armenians were massacred and expelled from Turkey.
Out of the Russian and Austro-Hungarian empires came Finland, Estonia, Latvia, Lithuania, Poland, Czechoslovakia and Yugoslavia. In the latter three nations, however, a majority ethnic group ruled minorities that wished either their own national home, or to join lost kinsmen.
In China, Uighurs, Mongolians and Tibetans all resist assimilation. Tatarstan may be the next problem for Russia. In the Balkans, it is Kosovo. Serbs there and in Bosnia may emulate the Albanians and secede.Many, writes Muller, “find ethnonationalism discomfiting both intellectually and morally. Social scientists go to great lengths to demonstrate that this is a product not of nature but of culture. …”But none of this will make ethnonationalism go away.”Indeed, we see it bubbling up from the Basque country of Spain, to Belgium, Bolivia, Baghdad and Beirut. Perhaps the wisest counsel for Kenya may be to get out of the way of this elemental force. Rather than seek to halt the inexorable, we should seek to accommodate it and ameliorate its sometimes awful consequences.
















Even as the country stands on a brink of starvation more twists are emerging in the maze importation deal that has shifted from an intervention measure to what appears to be a mega scandal. Fears now abound that the tax payer could loose billions, unless the well executed cartel is nipped in the bud. The shady deals have now boiled to the surface with ministers trading accusations as to who could be behind the maize importation scams. Prime Minister Raila Odinga is the latest victim of the emerging saga. The legislators said the PM has stood in the way of engaging another grain handling company slowing down the clearance of the imported cereals. They also accuse the PM of favouring a member of his family in the maize importation process that is becoming more of a financial scandal than crisis solving mechanism.
Mary Macharia will never go home again, even though a year has passed since ethnic tensions flared into violence after Kenya’s deeply flawed presidential election.Macharia’s 3-year-old daughter, Joyce Njoki, was among dozens of people she saw “burned to ashes” when a mob set fire to a church where hundreds were taking refuge in one of the crisis’ most horrific acts of violence. Macharia herself suffered burns over most of her body.






A power-sharing agreement here that brought peace in the wake of controversial elections in December that sparked political violence that killed at least 1,500 people, has been hailed as a model by the African Union for countries like Zimbabwe struggling to deal with the aftermath of a disputed vote. In February, President Mwai Kibaki named opposition leader Raila Odinga to the newly created post of prime minister. Kibaki and Odinga – the latter had accused the incumbent president of rigging the election – then agreed to parcel out top government posts among their allies and expand the Cabinet from 34 ministries to 41 to better represent Kenya’s 42 ethnic groups.At the time, it seemed diplomacy had worked, damping a blazing political rivalry with a handshake and a smile.
“If William Ruto says stop, it will stop,” the elders told Human Rights Watch. Ruto, who denies involvement in ethnic violence, is the new minister of agriculture.In February, police investigated William ole Ntimama, the new minister of national heritage, after finding gasoline canisters in his vehicle in the town of Narok. Members of his Masai ethnic group had killed and raped Kikuyu residents, before burning their homes to the ground. Ntimama denies the allegations. “This is a warlord Cabinet,” said Muluka. “The citizens, the voters, are gun fodder. Once the warlords get what they want, the guns fall silent.”
plan to tax their annual salaries of $160,000. In contrast, a U.S. senator earns $169,300. “If they dillydally, and invoke political dishonesty as we have seen in the past – take advantage of power to reintroduce tribalism, corruption, and benefit a nucleus of friends – then there is a likelihood that this will not be a lasting peace,” said Omar Hassan, a commissioner with the Kenya National Commission on Human Rights. “The portrayal that Kenya was a unified, dignified, peaceful country, that same myth will be challenged and deconstructed a second time.”
Kenya’s newly formed coalition government is divided over how to deal with thousands of people arrested in connection with the post-election violence which was sparked by the country’s disputed presidential poll. Divisions have emerged among ministers allied to Prime Minister Raila Odinga’s Orange Democratic Party (ODM) and President Mwai Kibaki’s Party of National Unity (PNU) over the issue of amnesty.



